Question 37:I would like to ask you a question about the nature of diyah (blood money)? Is it a divine punishment or considered a kind of reimbursement of the losses? Does it make a difference when the crime is committed intentionally or unintentionally or by mistake?

Question 30: Is it permissible to perform half of ghusl in tartibi (sequential) manner and the other half in an irtimasi manner? For example, he immerses his head in the water and then washes the right and left sides of his body sequentially because, by doing so, he becomes certain that water has reached all parts of his head.

Question 25: I express my heartfelt condolences on the sad demise of your great father. The question I want to ask is: what is the rational argument behind the prophetic mission of the prophets?

Question 14: We have deposited our money in a mortgage bank and now the bank is going to give us a house loan but at present we cannot buy a house. The question is that, can we sell the loan to another person for the current price? Is the interest (mark up) given by the bank halal?

Question 5: Why are some of the lunar months called "haram" months? Why is the blood money (diyah) doubled in this month?

Question 18: In answer to the question whether or not complete paw-broking (al-rahn or real security) and leasing are allowed, many have prohibited full pawn-broking. They say that the contract should be based on a lease with the condition of a loan. Since the individuals do not really intend to give a loan and they resort to such a contract only to get rid of riba (interest) with neither of them meaning to take a loan and give it while the contract is concluded under the title "lease" or "compromise" while both sides allow each other to use the property for a fixed period of time (for example, A (owner of the real estate) allows B (the other person) to use the benefit and he (b) also allows the other side (a) to use his property), is there any religious prohibition in such a contract?